I pray you'll be our eyes, and watch us where we go. And help us to be wise in times when we don't know Let this be our prayer, when we lose our way Lead us to the place, guide us with your grace To a place where we'll be safe
Although the Latin term oratio dominica is of early date, the phrase "Lord's Prayer" does not seem to have been generally familiar in England before the Reformation. During the Middle Ages the "Our Father" was always said in Latin, even by the uneducated. Hence it was then most commonly known as the Pater noster. The name "Lord's prayer" attaches to it not
because Jesus Christ used the prayer Himself (for to ask forgiveness of sin would have implied the acknowledgment of guilt) but because He taught it to His disciples Source://www.newadvent.org/cathen/09356a.htm
The person of Jesus Christ is the Second Person of the Most Holy Trinity, the Son or the Word of the Father, Who "was incarnate by the Holy Ghost of the Virgin Mary and was made man." These mysteries, though foretold in the Old Testament, were fully revealed in the New, and clearly developed in Christian Tradition and theology. Hence we shall have to study our subject under the triple aspect of the Old Testament, the New Testament, and Christian Tradition. Source://www.newadvent.org/cathen/14597a.htm
9 5 6 "This is how you are to pray: Our Father in heaven, hallowed be your name, 10 your kingdom come, 7 your will be done, on earth as in heaven. 11 8 Give us today our daily bread; 12 and forgive us our debts, 9 as we forgive our debtors; 13 and do not subject us to the final test, 10 but deliver us from the evil one. 14 11 If you forgive others their transgressions, your heavenly Father will forgive you. 15 But if you do not forgive others, neither will your Father forgive your transgressions.
[9-13] Matthew's form of the "Our Father" follows the liturgical tradition of his church. Luke's less developed form also represents the liturgical tradition known to him, but it is probably closer than Matthew's to the original words of Jesus.
6 [9] Our Father in heaven: this invocation is found in many rabbinic prayers of the post-New Testament period. Hallowed be your name: though the "hallowing" of the divine name could be understood as reverence done to God by human praise and by obedience to his will, this is more probably a petition that God hallow his own name, i.e., that he manifest his glory by an act of power (cf Ezekiel 36:23), in this case, by the establishment of his kingdom in its fullness.
7 [10] Your kingdom come: this petition sets the tone of the prayer, and inclines the balance toward divine rather than human action in the petitions that immediately precede and follow it. Your will be done, on earth as in heaven: a petition that the divine purpose to establish the kingdom, a purpose present now in heaven, be executed on earth.
8 [11] Give us today our daily bread: the rare Greek word epiousios, here daily, occurs in the New Testament only here and in Luke 11:3. A single occurrence of the word outside of these texts and of literature dependent on them has been claimed, but the claim is highly doubtful. The word may mean daily or "future" (other meanings have also been proposed). The latter would conform better to the eschatological tone of the whole prayer. So understood, the petition would be for a speedy coming of the kingdom (today), which is often portrayed in both the Old Testament and the New under the image of a feast (Isaiah 25:6; Matthew 8:11; 22:1-10; Luke 13:29; 14:15-24).
9 [12] Forgive us our debts: the word debts is used metaphorically of sins, "debts" owed to God (see Luke 11:4). The request is probably for forgiveness at the final judgment.
10 [13] Jewish apocalyptic writings speak of a period of severe trial before the end of the age, sometimes called the "messianic woes." This petition asks that the disciples be spared that final test.
11 [14-15] These verses reflect a set pattern called "Principles of Holy Law." Human action now will be met by a corresponding action of God at the final judgment. Source://www.nccbuscc.org/nab/bible/matthew/matthew6.htm
I pray you'll be our eyes, and watch us where we go. And help us to be wise in times when we don't know Let this be our prayer, when we lose our way Lead us to the place, guide us with your grace To a place where we'll be safe
La luce che tu hai I pray we'll find your light nel cuore restera and hold it in our hearts. a ricordarci che When stars go out each night, eterna stella sei
The light you have I pray we'll find your light will be in the heart and hold it in our hearts. to remember us that When stars go out each night, you are eternal star Nella mia preghiera Let this be our prayer quanta fede c'e when shadows fill our day
How much faith there's Let this be our prayer in my prayer when shadows fill our day Lead us to a place, guide us with your grace Give us faith so we'll be safe
Sognamo un mondo senza piu violenza un mondo di giustizia e di speranza Ognuno dia la mano al suo vicino Simbolo di pace, di fraternita
We dream a world without violence a world of justice and faith. Everyone gives the hand to his neighbours Symbol of peace, of fraternity La forza che ci da We ask that life be kind e il desiderio che and watch us from above ognuno trovi amor We hope each soul will find intorno e dentro se another soul to love
The force his gives us We ask that life be kind is wish that and watch us from above everyone finds love We hope each soul will find around and inside another soul to love Let this be our prayer Let this be our prayer, just like every child
Need to find a place, guide us with your grace Give us faith so we'll be safe Need to find a place, guide us with your grace Give us faith so we'll be safe
E la fede che hai acceso in noi, sento che ci salvera
It's the faith you light in us I feel it will save us Source://www.azlyrics.com/lyrics/celinedion/theprayer.html
Orchestra and four vocal Choir - *Latin* Recorded for the Anniversary of the Pope Benedict XVI April 19 This is the Anthem of the Vatican City. The Songs are called Inno e Marcia Pontificale ...