Immanuel or Emmanuel or Imanu'el (עִמָּנוּאֵל "God [is] with us" consists of two Hebrew words: אל (El, meaning 'God') and עמנו (Immanu, meaning 'with us'); Standard Hebrew ʻImmanuʼel, Tiberian Hebrew ʻImmānûʼēl). It is a name used in the Bible in Isaiah 7:14 and Isaiah 8:8. It also appears in Matthew 1:23 in the Christian New Testament.
Oh, come, oh, come Emmanuel, And ransom captive Israel, That mourns in lonely exile Until the Son of God appear. Rejoice! Rejoice! Emmanuel Shall come to you, O Israel!
Oh, come, O key of David, come, And open wide our heav'nly home; Make safe the way that leads on high, And close the path to misery. Rejoice! Rejoice! Emmanuel Shall come to you, O Israel!
Oh, come, oh, come our Lord of might, Who to your tribes on Sinai's height In ancient times gave holy law, In cloud and majesty and awe Rejoice! Rejoice! Emmanuel Shall come to you, O Israel! Source://www.azlyrics.com/lyrics/boyziimen/ oncomeohcomeemmanuel.html
Isaiah 7:14 7 Therefore the Lord himself will give you this sign: the virgin shall be with child, and bear a son, and shall name him Immanuel.
Footnotes 7 [14] The sign proposed by Isaiah was concerned with the preservation of Judah in the midst of distress (cf Isaiah 7:15, 17), but more especially with the fulfillment of God's earlier promise to David (2 Sam 7:12-16) in the coming of Immanuel (meaning, "With us is God") as the ideal king (cf Isaiah 9:5-6; 11:1-5). The Church has always followed St. Matthew in seeing the transcendent fulfillment of this verse in Christ and his Virgin Mother. The prophet need not have known the full force latent in his own words; and some Catholic writers have sought a preliminary and partial fulfillment in the conception and birth of the future King Hezekiah, whose mother, at the time Isaiah spoke, would have been a young, unmarried woman (Hebrew, almah). The Holy Spirit was preparing, however, for another Nativity which alone could fulfill the divinely given terms of Immanuel's mission, and in which the perpetual virginity of the Mother of God was to fulfill also the words of this prophecy in the integral sense intended by the divine Wisdom. Source://www.nccbuscc.org/nab/bible/isaiah/isaiah7.htm
11 "Behold, the virgin shall be with child and bear a son, and they shall name him Emmanuel," which means "God is with us."
Footnotes 1 [1:1-2:23] The infancy narrative forms the prologue of the gospel. Consisting of a genealogy and five stories, it presents the coming of Jesus as the climax of Israel's history, and the events of his conception, birth, and early childhood as the fulfillment of Old Testament prophecy. The genealogy is probably traditional material that Matthew edited. In its first two sections (Matthew 1:2-11) it was drawn from Ruth 4:18-22; 1 Chron 1-3. Except for Jechoniah, Shealtiel, and Zerubbabel, none of the names in the third section (Matthew 1:12-16) is found in any Old Testament genealogy. While the genealogy shows the continuity of God's providential plan from Abraham on, discontinuity is also present. The women Tamar (Matthew 1:3), Rahab and Ruth (Matthew 1:5), and the wife of Uriah, Bathsheba (Matthew 1:6), bore their sons through unions that were in varying degrees strange and unexpected. These "irregularities" culminate in the supreme "irregularity" of the Messiah's birth of a virgin mother; the age of fulfillment is inaugurated by a creative act of God. Drawing upon both biblical tradition and Jewish stories, Matthew portrays Jesus as reliving the Exodus experience of Israel and the persecutions of Moses. His rejection by his own people and his passion are foreshadowed by the troubled reaction of "all Jerusalem" to the question of the magi who are seeking the "newborn king of the Jews" (Matthew 2:2-3), and by Herod's attempt to have him killed. The magi who do him homage prefigure the Gentiles who will accept the preaching of the gospel. The infancy narrative proclaims who Jesus is, the savior of his people from their sins (Matthew 1:21), Emmanuel in whom "God is with us" (Matthew 1:23), and the Son of God (Matthew 2:15).
Orchestra and four vocal Choir - *Latin* Recorded for the Anniversary of the Pope Benedict XVI April 19 This is the Anthem of the Vatican City. The Songs are called Inno e Marcia Pontificale ...
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